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## Download Ebook Reflections on the Psalms (Harvest Book), by C. S. Lewis

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Reflections on the Psalms (Harvest Book), by C. S. Lewis

Reflections on the Psalms (Harvest Book), by C. S. Lewis



Reflections on the Psalms (Harvest Book), by C. S. Lewis

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Reflections on the Psalms (Harvest Book), by C. S. Lewis

“We delight to praise what we enjoy because the praise not merely expresses but completes the enjoyment; it is its appointed consummation.”

The Psalms were written as songs; we should read them as poetry, in the spirit of lyric, not as sermons or instructions. But they are also shrouded in mystery, and in this careful reading from one of our most trusted fellow travelers, C.S. Lewis helps us begin to reveal their meaning in our daily lives and in the world. Reflecting again and anew on these beloved passages, we can find both joy and difficulty, but also, always, real enlightenment and moments of transcendent grace.

"This book may not tell the reader all he would like to know about the Psalms, but it will tell him a good deal he will not like to know about himself." —Times Literary Supplement

"[Lewis] . . . displays in this volume the same keen insight and gifted tongue that have made him one of the most highly respected essayists using the English language." —Chicago Sunday Tribune

"Full of illuminating observations." —New York Times

  • Sales Rank: #23866 in Books
  • Brand: Mariner Books
  • Published on: 1964-10-07
  • Released on: 1964-10-07
  • Original language: English
  • Number of items: 1
  • Dimensions: 8.00" h x .38" w x 5.31" l, .35 pounds
  • Binding: Paperback
  • 168 pages
Features
  • Great product!

Review
Internationally renowned because of his earlier books, among them tape Letters, Surprised by Joy, Mere Christianity, C. S. Lewis - making religion provoking, memorable and delightful is still more - latest Reflections on the Psalms. Though he protests that he writes - learned about things in which he is unlearned himself, the reader is likely- thank God for his wise ignorance. Here especially he throws a clear lightly or not, on many of the difficult psalms, such as those which abound with and cursing, and a self-centeredness which seems to assume' that God must be side of the psalmist. These things, which make some psalm singers pre- not there, have a right and proper place, as Mr. Lewis shows us. They - of Psalms more precious still. Many readers owe it to themselves to read - flections if only to learn this hard but simple lesson. Urge everyone to this book. (Kirkus Reviews)

From the Back Cover
“We delight to praise what we enjoy because the praise not merely expresses but completes the enjoyment; it is its appointed consummation.”

The Psalms were written as songs; we should read them as poetry, in the spirit of lyric, not as sermons or instructions. But they are also shrouded in mystery, and in this careful reading from one of our most trusted fellow travelers, C.S. Lewis helps us begin to reveal their meaning in our daily lives and in the world. Reflecting again and anew on these beloved passages, we can find both joy and difficulty, but also, always, real enlightenment and moments of transcendent grace.

"This book may not tell the reader all he would like to know about the Psalms, but it will tell him a good deal he will not like to know about himself." —Times Literary Supplement

"[Lewis] . . . displays in this volume the same keen insight and gifted tongue that have made him one of the most highly respected essayists using the English language." —Chicago Sunday Tribune

"Full of illuminating observations." —New York Times

C. S. (Clive Staples) Lewis (1898–1963), one of the great writers of the twentieth century, also continues to be one of our most influential Christian thinkers. He wrote more than thirty books, both popular and scholarly, including The Chronicles of Narnia series, The Screwtape Letters, The Four Loves, Mere Christianity, and Surprised by Joy.

About the Author
C. S. (Clive Staples) Lewis (1898-1963), one of the great writers of the twentieth century, also continues to be one of our most influential Christian thinkers. A Fellow and tutor at Oxford until 1954, he spent the rest of his career as Chair of Medieval and Renaissance English at Cambridge. He wrote more than thirty books, both popular and scholarly, inlcuding The Chronicles of Narnia series, The Screwtape Letters, The Four Loves, Mere Christianity and Surprised by Joy.

Most helpful customer reviews

202 of 204 people found the following review helpful.
Delightful Reading
By David Graham
It's a shame that so many of the people who enjoy Lewis's theological works never read his enlightening discussion of the Psalms. This book does not have the polemic approach of some of his other works. This is (by Lewis's own admission) not a work of scholarship, being more like one schoolboy comparing notes with another in describing the difficulties met and joys gained in reading the Psalms. Lewis notes that the Psalms are poems, intended to be sung, and not doctrinal treatises on which to base a system of theology. He selects various psalms for his discussions, enlightening them with his usual good sense, using illustrations from daily life and the literary world. Lewis's approach is far more helpful than most others who comment on the Psalms and should be read with interest by those familiar with this part of the Bible.

110 of 118 people found the following review helpful.
Enchanting reflections on life.
By David Marshall
The first time I read this book, many years ago, I was bothered by what I took as Lewis' disrespectful approach to the OT. One chapter of the book is called "Cursings," and in it Lewis forthrightly notes his initial impression that "the Jews are much more vindictive and vitriolic than the Pagans." While he finds something of great value (even refreshing) in their honest anger at injustice, (see Rene Girard's The Scapegoat for a fascinating perspective on violence and religion) some passages he still labels "diabolical." In the following chapter, "Death in the Psalms," Lewis frankly admits that most of the psalmists did not appear to know about heaven and hell. And in his chapter on "Scripture," he admits to the presence of "naivite, error, contradiction, even wickedness," in the OT.
I did not like this. Nor did I know enough about nature poetry and paganism, monotheism in other cultures, or Meditteranean cultures, to appreciate all his insights.
What I think I did appreciate, and still do, was the way in which Lewis explains the poetry of the Psalms, the "beauty of the Law," (as in Psalm 119), love of nature, "second meanings" in the Psalms, and most of all, the life-enhancing chapter called "A Word about Praising." John Piper developed this chapter into a whole theology. (See Confessions of a Christian Hedonist.) But the most poetic explanation lies here: "I had never noticed that all enjoyment spontaneously overflows into praise . . . I had not noticed how the humblest, and at the same time the most balanced and capacious, minds, praised most, while cranks, misfits and malconents praised least . . . Praise almost seems to be inner health made audible . . . The Psalmists in telling everyone to praise God are doing what all men do when they speak of what they care about."
That chapter is one of the most enlightening and enchanting (in the literal sense) series of marks that have ever been made on paper, I think. Lewis works a powerful counter-spell to the curse of the reductionists, whom he soundly defeats in argument, re-enchanting the world with the glory of God. I see Lewis' idea confirmed every day -- when my children call me to see a funny scene in a cartoon, or a beautiful sea shell on the beach, for example.
What I found on my first reading of this book remains with me, and grows as I learn more of life. I've also come to appreciate Lewis' take on Scripture, though I am not sure he is completely right. Lewis differs from both skeptic and inerracist in that he makes no a priori assumptions, either that there are no mistakes in Scripture, or that God cannot do miracles. This allows him to be frank and take a truly empirical approach. His conclusion is that the Bible is inspired not like the Koran is said to be, written word-for-word in heaven before time began, but as "the same sort of material as any other literature . . . taken into the service of God's word." Those who see only a human literature are like illiterates who see only ink blots on paper, and are unable to see a poem. Lewis also hints that the best pagan philosophy and poetry can be "taken up" into God's revelation in a similar, though less authoritative, manner.
If all that gives you the impression that Lewis covers a lot of territory, with little detailed discussion of most individual psalms, that's true.
Author, Jesus and the Religions of Man

28 of 31 people found the following review helpful.
Great Information but not easy to read
By D. Lord
C.S. Lewis points out some very interesting facts and shows you his perspective on the psalms. He uses several different aspects to review such as their view of death, afterlife, suffering, etc. He points out that the Psalms are songs and should be interprated with that fact in mind. That alone adds a new perspective to the Psalms. He also makes it clear that the Psalms are not neccessarily to be viewed from a Christian perspective because the writers were not Christians.

The only downside I can see in the book is C.S. Lewis' writing style. He supposes his readers know certain historical figures and are versed in numerous literary writings on certain subjects. If you are not a person who reads these types of things all the time it may come difficult for you. Either way you will still get something out of it. Many time Christians, such as myself, try to make something in the Bible what we want it to be, and I believe we have done that to the Psalms over and over again. Have a read!

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